How a Jellyfish and a Sea Slug Illuminate the Mystery of the Self
A humbling evolutionary antidote to the hubris of exceptionalism, with a side of etymology.
BY MARIA POPOVA
“There is, in sanest hours, a consciousness, a thought that rises, independent, lifted out from all else, calm, like the stars, shining eternal,” Walt Whitman wrote in contemplating identity and the paradox of the self. Whitman lived in an era before the birth of neuroscience, before psychology as we know it became a robust field of scientific study — before, that is, we began examining more closely whatever it is that we mean by the “self,” only to find that it doesn’t hold up to systematic scrutiny. A century after Whitman, another great poet and great seer of the human experience articulated the terror and the beauty of this elemental fact: “The self is a style of being, continually expanding in a vital process of definition, affirmation, revision, and growth,”Robert Penn Warren wrote in admonishing against the trouble with “finding yourself,” “a process that is the image, we may say, of the life process of a healthy society itself.”
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